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The
Theorists
Samuel
Quiccheberg (1529-1567)
Kunstkammers were put into a scholarly context for
the first time by Samuel Quiccheberg, who was artistic
consultant to Duke Albrecht V (1550-79) in Munich.
His Inscriptiones vel tituli theatri amplissimi from
1565 is the earliest known museological treatise,
and was intended as a guide for the arrangement of
encyclopaedic princely collections.
Quiccheberg
reviews the different groups of objects which ought
to be included in a kunstkammer, separates them into
'classes', or categories, and provides practical advice
in connection with maintenance and presentation of
the numerous diverse objects.
Quiccheberg's
model is divided up into 5 'classes':
1. Religious art and history, the genealogy of the
founder and portraits of the ruling house, as well
as topographical representations of the country, of
military operations and ceremonies, of architecture,
together with models of machinery.
2. Sculptures and numismatica, and art forms related
thereto.
3. Natural specimens, natural historical collections,
art objects and ethnographica.
4. Scientific and mechanical instruments.
5. Paintings and graphic works, precious stones, games
and entertainment, heraldry, textiles and objects
from the local region.
Quiccheberg
maintains that the collections should have, amongst
other things, their own associated laboratories and
workshops for the production of objets d'art, a printing
house, a library and dispensary. Several of these
features were to be found in the European kunstkammers.
The most important contribution of Quiccheberg's treatise
was the placement of the concept of the museum within
a scholarly context.
Francis
Bacon (1561-1626)
The most precise account regarding the notion of the
all-encompassing kunstkammer is provided by the English
philosopher Francis Bacon in his Gesta Grayorum (1594):
'First,
the collecting of a most perfect and general library,
wherein whosoever the wit of man hath heretofore committed
to books of worth
may be made contributory
to your wisdom. Next, a spacious, wonderful garden,
wherein whatsoever plant the sun of divers climate,
or the earth out of divers moulds, either wild or
by the culture of man brought forth, may be
set and cherished: this garden to be built about with
rooms to stable in all rare beasts and to cage in
all rare birds; with two lakes adjoining, the one
of fresh water the other of salt, for like variety
of fishes. And so you may have in small compass a
model of the universal nature made private. The third,
a goodly, huge cabinet, wherein whatsoever the hand
of man by exquisite art or engine has made rare in
stuff, form or motion; whatsoever singularity, chance,
and the shuffle of things hath produced; whatsoever
Nature has wrought in things that want life and may
be kept; shall be sorted and included. The fourth
such a still-house, so furnished with mills, instruments,
furnaces, and vessels as may be a palace fit for a
philosopher's stone.'
(Quoted after The Origins of Museums. Oxford 1985)
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